Unraveling the Mystery of Spiritual Apotheosis in the Writings of Apostle Paul
Unraveling the Mystery of Spiritual Apotheosis in the Writings of Apostle Paul
The Apostle Paul, often referred to as one of the key figures in early Christianity, frequently expounded on the concept of spiritual apotheosis, a complex and profound idea central to Christian theology. This concept, rooted in Greek Hellenistic philosophy, intertwines with Jewish and Christian doctrines, offering a deep insight into the spiritual journey of individuals.
Paul and the Hellenistic Influence
It is no surprise that Paul, as a highly educated Hellenistic Jew, often drew parallels between his spiritual teachings and the mythological and philosophical ideas of ancient Greece. His use of terms such as "spiritual body" reflects this Hellenistic influence, emphasizing the intertwining of the physical and spiritual realms.
The Spiritual Realm and Knowledge
Paul believed that the human spirit exists within each person, and being spiritual can mean being awakened to another realm of existence. This awakening can manifest through Wisdom of God or through other spirits that bring forth what he referred to as "spiritual" knowledge. This knowledge can either lead to a discernment between truth and lies or further entrench one's belief in false teachings.
Choosing God or False Gods
Paul strongly emphasized the choice between seeking God and God alone or seeking false gods and false teachings. In his letters, he often cautions against the dangers of spiritual knowledge misused without divine wisdom. For instance, in 1 Corinthians 15:44, he describes the transition from a natural body to a spiritual body, symbolizing this process of spiritual transformation. ("It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body." 1 Corinthians 15:44)
The Nature of the Resurrection Body
The resurrection body is a central theme in Paul’s narrative, particularly in his letter to the Corinthians. He explains that in the resurrection, there will be no marriage or the usual physical relationships, ("For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven." Matthew 22:30). Similarly, in Luke 20:35-36, he elaborates that those who enter the resurrection “neither marry nor are given in marriage; for they cannot die any more, because they are equal to angels and are children of God, being children of the resurrection.”
The Spiritual Body: A Transformation
Paul’s description of the spiritual body is profound and transformative. It is not just a metaphysical concept but a physical reality that transcends the mortal body. Bart Ehrman’s comments shed light on the ancient understanding of the spiritual body. Unlike modern beliefs where "spirit" and "body" are seen as opposite, ancient people viewed them as interconnected material entities. The spiritual body is not made of the same "heavy clunky stuff" as our current mortal bodies, but of something more refined and immortal.
Referring to the account of Jesus’ resurrection in the Gospel of Mark,(“He has risen, he is not here; see the place where they laid him.” Mark 16:6), Paul and other early Christians believed that Jesus’ resurrected body was a transformed one, not just a spirit, nor completely divorced from the physical realm. It was symbolic of the transformation from a mortal to immortal state.
Conclusion
The writings of Apostle Paul are rich with theological and philosophical insights. The concept of spiritual apotheosis, embedded in his teachings, challenges readers to discern between truth and lies, wisdom and ignorance. It underscores the importance of God’s wisdom in navigating the spiritual realm and choosing the path of truth.
References
1 Corinthians 15:44 - KJV
Matthew 22:30 - KJV
Luke 20:35-36 - KJV
Bart Ehrman’s blog